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The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established Church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.
- Sales Rank: #2072493 in eBooks
- Published on: 2012-06-28
- Released on: 2012-06-28
- Format: Kindle eBook
Review
"effective collection of essays............ timely and to be welcomed......... It succeeds overall in providing a deeper and more nuanced understanding of an important part of the nineteenth century Anglican identity." --Iain R. Torrnace, School of Divinity, University of Edinburgh published in The Expository Times September 2013
About the Author
Stewart J. Brown is Professor of Ecclesiastical History at the University of Edinburgh. He is the author or editor of ten books, including Providence and Empire: Religion, Politics and Society in the United Kingdom 1815-1914 (2008), The Cambridge History of Christianity, Vol. VII: Enlightenment, Reawakening and Revolution 1660-1815 (co-edited with Timothy Tackett, Cambridge University Press, 2006), The National Churches of England, Ireland and Scotland 1801-46 (2001) and Thomas Chalmers and the Godly Commonwealth in Scotland (1982).
Dr Peter B. Nockles is curator and librarian in the department of Printed Books, Special Collections, John Rylands University Library, University of Manchester, and Research Fellow in Religions and Theology, University of Manchester. He is the author of The Oxford Movement in Context (Cambridge University Press, 1994).
Most helpful customer reviews
2 of 2 people found the following review helpful.
The Oxford Movement Beyond Oxford
By Stephanie A. Mann
Books like this so often present articles of uneven quality or even interest to the reader. After reading "Romantic Catholics", for example, I was very interested in reading about French Catholics and the Oxford Movement; in that chapter (11), I learned that the same leaders of the Lamennais movements in France were anticipating a large scale conversion of Anglicans to Catholicism so that the Catholic Church would gain influence in England after the 1829 Emancipation (the same was true of Belgium).
The quality of most of these essays is very high and the authors pay attention to all the leaders of the Oxford Movement, not just John Henry Newman. And although they don't always make this distinction clear, they are often discussing the period after the Tracts ceased publication with the famous/infamous #90 and the Oxford Movement continued as a liturgical reform movement. That's the emphasis in Wales, Scotland, and Australia: the architecture, High Church liturgies, Altars, candles, incense, and other liturgical adaptations of the Book of Common Prayer, with a high view of the Real Presence in the Blessed Sacrament, liturgical music and even processions and Benediction.
I was rather surprised that the chapter on the Oxford Movement in the United States did not mention St. Stephen's Church in Providence, Rhode Island. I visited it and have read about it--it was the very model of an Anglo-Catholic parish. I remember seeing pamphlets about the Rosary and the Stations of the Cross; daily mass was being celebrated in a side chapel when I visited once and the minister faced the altar during the canon.
Part II is a little less even in quality as the connections between German theologians and the Oxford Movement don't seem that strong. The ecumenical efforts between the Church of England and the Old Catholics were indeed facilitated by the spirit of the Oxford Movement.
As the editors note, there is no discussion of any influence of the Oxford Movement in Ireland and of course other parts of Europe are also ignored.
The prelude is one of the best essays as Nockles describes what made Oriel College the perfect breeding ground for the Oxford Movement--its classic High and Dry Anglicanism and conservative history, emphasis on Aristotelian realism, but most of all its program of tutors and its common room. The influence of tutor upon student, and tutor upon tutor, meant that friendships, combined with common interests and goals for the Church of England, built up a strong community that unfortunately was divided by the reaction to Tract 90 and the separation of friends into Catholics following Newman and Anglicans remaining with Pusey.
For a reader who knows the main history and personages of the Oxford Movement in Oxford this book is an excellent introduction to the story of its influence in the British Empire, the United States, and the European Continent.
0 of 0 people found the following review helpful.
Informative
By Robert Ireland
A excellent account of the Oxford Movement inviting both a critical understanding and also an appreciation of its central hopes.
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