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Nature, Man and Woman, by Alan W. Watts
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In Nature, Man and Woman, philosopher Alan Watts reexamines humanity’s place in the natural world—and the relation between body and spirit—in the light of Chinese Taoism. Western thought and culture have coalesced around a series of constructed ideas—that human beings stand separate from a nature that must be controlled; that the mind is somehow superior to the body; that all sexuality entails a seduction—that in some way underlie our exploitation of the earth, our distrust of emotion, and our loneliness and reluctance to love. Here, Watts fundamentally challenges these assumptions, drawing on the precepts of Taoism to present an alternative vision of man and the universe—one in which the distinctions between self and other, spirit and matter give way to a more holistic way of seeing.
From the Trade Paperback edition.
- Sales Rank: #96819 in eBooks
- Published on: 2012-07-11
- Released on: 2012-07-11
- Format: Kindle eBook
From the Inside Flap
A provocative and enduring work that reexamines humanity's place in the natural world -- and the spirit's relation to the flesh -- in the light of Chinese Taoism.
That human beings stand separate from a nature that must be controlled, that the mind is somehow superior to the body, and that all sexuality entails a seduction -- a danger and a problem-are all assumptions upon which much of Western thought and culture is based. And all of them in some way underlie our exploitation of the earth, our distrust of emotion, and our loneliness and reluctance to love.
Few books have challenged those assumptions as directly as this erudite and engaging work by the author of The Way of Zen. Drawing on the precepts of Taoism, Alan Watts offers an alternative vision of man and the universe -- one in which the distinctions between self and other, spirit and matter give way to a more holistic way of seeing. Nature, Man and Woman is a book of great elegance and far-reaching implication -- one of those rare texts that can change the way we think, feel, and love.
From the Back Cover
That human beings stand separate from a nature that must be controlled, that the mind is somehow superior to the body, and that all sexuality entails a seduction - a danger and a problem - are all assumptions upon which much of Western thought and culture is based. And all of them in some way underlie our exploitation of the earth, our distrust of emotions, and our loneliness and reluctance to love.
About the Author
Alan W. Watts, who held both a master’s degree in theology and a doctorate of divinity, is best remembered as an interpreter of Zen Buddhism in particular, and of Indian and Chinese philosophy in general. Standing apart, however, from sectarian membership, he has earned the reputation of being one of the most original and “unrutted” philosophers of the twentieth century. Watts was the author of some twenty books on the philosophy and psychology of religion that have been published in many languages throughout the world, including the bestselling The Way of Zen. An avid lecturer, Watts appeared regularly on the radio and hosted the popular television series, Eastern Wisdom and Modern Life,in the 1960s. He died in 1973.
Most helpful customer reviews
30 of 31 people found the following review helpful.
Taoism applied to Life and Love
By A Customer
Although clearly directed to a male audience, I as a woman found much of interest here -- in the application of a Taoist/Zen approach both to love and life in general. A deeply thought and well-articulated book, the scope of Watts' topic is wide but well-supported both logically and factually. A deeply satsifying read with profound implications.
18 of 19 people found the following review helpful.
Another classic
By A Customer
Using some of the basic principles of Taoism, Alan Watts is able to explain to us the true meaning of life, love, and simple existence in an astonishingly simple way. This book is both creative and enlightening. It provides a fresh new perspective on Western culture and how we have sent ourselves to purgatory by developing a certain type of consciousness emphasized in Western culture. If you read another exceptional book called "The Ever-Transcending Spirit" by Toru Sato, you will also learn that this is part of the process of both life and evolution. These are the kind of teachers we truly need more of in this age of chaos and confusion. Highly recommended!
27 of 34 people found the following review helpful.
Nature is a Seamless Unity, Whole.
By Butch
For a more formal account of the Chinese philosophy of Nature you may want to look to Mr. Watts book, "The Way of Zen", or to Joseph Needham's "Science and Civilization in China".
This book is about the problem of man's relationship with Nature. A problem that gives rise to the problem of man's relation to woman and to himself. This book was published in 1958. I am certain that today Alan would have taken a more egalitarian approach to the subject of Mankind's alienation from Nature. Even our sages are to an extent the product of their immediate environment. Nurture is the yang to Nature's yin. In my opinion this book should be read by every High School student in America,.. by everyone.
The Taoist philosophy of Nature is more than a theoretical system, it is primarily a way of life in which the original sense of the seamless unity of Nature is restored without the loss of individual consciousness. To follow the watercourse way of Taoism is like a hand that has been reunited with its body. It is still a hand, but now it is part of something bigger than its narrow sense of self.
For the Taoist the mystery of life is not so much a problem to be solved intellectually as it is a reality to be experienced intuitively. Intuition is of a higher order because it includes the rational mind. Synthesis is the product of the whole person. The left and right hemispheres of our brains working as one. Nature is a synergetic whole that is greater than the sum of its parts, a synergetic organic unity. Nature, though it has mechanistic characteristics, is not a machine. We are a microcosm of the macrocosm, Nature in miniature. Nature is not made up of space and matter. Nature is an energy field of varying density. Nature is whole, more a volume than a line. The Taoist comes out of Nature, not into it. We are not strangers in a strange land, we are home, Heaven is beneath our feet. We do not need to try and control Nature, we need to go with the flow of the grain of reality. To recognize the yin/yang polarities of life as being two sides of a unified whole. Day without night is meaningless. Each pole contains the seed of its opposite pole, it is darkest before the Dawn. The Thread of Life has two ends, birth and death, and yet the thread is whole. Our world is not an illusion, maya. Life matters. If there is a bias to Taoism, it is an optimistic one. It is the thinking that anything is separate from the whole that is illusion, that is pessimistic. The inside of the inside of all outsides is the same inside. The eternal Tao is omnipresent. There is a grain to reality that is the path of least resistance, the Way of ways.
For the Taoist "Nature" is a guide book, the lone book written solely by the hand of Providence. "Nature" is a manifold collection of parables. The Sun shines on good and bad alike. God, the eternal Tao by another name, is impartial. God's love shines on everyone for God's love is whole. It is we that divide with our rational minds. We have been taught by our culture here in the West that our spotlight focus, generally the left hemisphere of our brain, is not only superior to our floodlight awareness, the right hemisphere, but that we are our narrow focus, our left hemisphere. We are fragmented. The Fall from the Garden was due to eating of the Tree of the Knowledge of Good and Evil, of thinking that polarities are separate, that we are separate from God. As Ken Wilber theorizes in his book "Up from Eden", the Fall was a necessary evolutionary step up in our mental development, a necessary evil. Or as Julian Jaynes theorizes in his book "The Origin of Consciousness in the Breakdown of the Bicameral Mind", the consciousness of consciousness is a relatively recent development in the history of Man. Except for the rare sage or saint rationality is a new tool Mankind has yet to learn how to use properly, myself included. By fixating on a part of ourselves as though it was all of ourselves we have become fragmented and thus alienated and in need of reintegration with our whole selves. Not a return to the naive holism of Tribal Societies, but to evolve from the Individual extremism of our current civilization, to the mature holism of Global Man. This is the way of the Taoist. As Barbara Marx Hubbard has stated in her forward to Ralph Alan Dale's excellent translation of Lao Tzu's "Tao Te Ching"-the Old Testament of Taoism, "The spiral of our evolutionary progress is turning back in time to reconnect with the great sage Lao Tzu". God did not kick us out of the Garden, we kicked ourselves out. "As a man thinketh in his heart, so is he". Proverbs 23:7. Sometimes we rationalize too much.
Meditation is a master key that all wisdom traditions use to reconnect us with our feelings, with our whole selves. "Be still, and know that I am God". Psalm 46:10. Jesus, Moses, Buddha, Rumi, Ghandi, Maharshi, were all master meditators. They meditated before they acted, often for forty days and forty nights. Nature is the action of awareness. We can all be more aware, wake up, be born again, through silent meditation. No one can do it for us. No one can give us anything we don't already have. The Kingdom of God is within each of us. It is in silence, in awareness stripped of the chatter of our rational minds, that we hear the still small voice of God. Khamush!
PS: Alan Watts is one of my favorite presenters of Eastern Wisdom to the West. I have learned much from his writings. Much, that for me, has stood the test of life. Possibly my favorite of his books is "The Supreme Identity". Though attacked by some as overly syncretic, trying to join things naturally opposed, I find Alan Watt's writings for the most part wholly illuminating.
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